The temple of Wadi Es-Sebua (Aswan)

The sanctuary of Wadi Es-Sebua is situated at a site that is 150 Km south of Aswan Dam, in Egypt. It is known not the second biggest sanctuary of Nubian locale, after the well known sanctuary of Abu-Simbel. This sanctuary is named "Es-Sebua", which signifies "Lions" and its name is legitimized because of the nearness of the lines of lion-headed sphinxes before the passage of the sanctuary

The sanctuary is known with Es-Seboua significance in Arabic "lions, as it has a street of sphinxes at its passage. The sanctuary was devoted to the love of god Ra-Hor-Akhty, Amon, and Ramsis II as an opposed person.The sanctuary is worked out of stones with the exception of the haven, and the inward vestibules which rabbit completely pined for into the bed rock. The sanctuary comprises of a passage with an arch then an open yard then a hypostyle corridor and afterward inward asylum. The dividers of the sanctuary are designed with numerous religion scenes and essential alleviation, During the Christian region numerous parts have been changed over into a congregation. This sanctuary like the vast majority of the other Nubian landmarks have been saved and migrated 4 km north from its unique area to get away from the rising water of Lake Nasser

History of the Temple of Wadi Es-Sebua

Sanctuary of Wadi Es Seboua

This sanctuary was worked by Ramesses II and was committed to God Amun and Ra-Horakhty, alongside idolized Pharaoh Ramesses II himself. Consequently, it was then called "Place of Amun" and its development was begun in the 44th year of the rule of Ramesses II. The Pharaoh connected with his Libyan detainees as workers, to construct this sanctuary; whom he caught after the war with the Libyan intruders

Later on, a few sections of this sanctuary complex were gained by the Christians, who incorporated those ranges into a congregation. In the same way as other Nubian sanctuaries, this sanctuary likewise must be moved to a higher height, to spare it from the ruinous waters of Aswan Dam; which annihilated another sanctuary of the same time that was worked by Amenhotep II. Be that as it may, fortunately, 5 stelae from this pulverized sanctuary could be spared and now they are kept securely in Aswan Museum

The one of a kind auxiliary elements of the Temple of Wadi Es-Sebua

The most extreme structures of this sanctuary were worked with stones, aside from the internal vestibule and the asylum, which were cut out of the bedrocks. The entire sanctuary complex contains a passageway with an arch, an open yard, a hypostyle lobby and the haven. In any case, the most significant component of this sanctuary is the lines of sphinxes that lead from the passageway to the asylum, through the open patio. Prior, an extensive block divider used to encase the aggregate complex, which no more exists; nor survived the block made arch of this sanctuary, that was watched by two tremendous statues of Ramesses II

There are two lines of lion-headed sphinxes prompting the hypostyle corridor, which is embellished with the reliefs portraying numerous religious episodes of those times. There is additionally a sphinx, with the head of Ramesses II, close to the backend of the yard, where two more lines of bird of prey headed sphinxes are seen, every holding a statuette of Ramesses II between their front legs and an engraving, where the Pharaoh fancied for a long life

A stone-made arch confronted this corridor, which portrays the element of Ramesses II offering to Amun on the southern side and to Ra-Horakhty on the northern side. In spite of the fact that quantities of statues of Ramesses II were made, now one and only immense statue remains close to this arch, with a littler statue of his ruler set close by. Another statue of Ramesses II is seen to lie on the sand of the patio, holding a standard with the leader of a bird of prey

The sacrificial table deceives the south of this yard, which is committed to God Ra-Horakhty. There is another corridor, called "Lobby of appearances", with twelve Osiride columns, cut out of bedrocks. Different fascinating reliefs of the Pharaoh with every one of the gods are delineated on the dividers here. This lobby is trailed by another chamber, which was maybe the house of prayer, with numerous photos on every one of its dividers, demonstrating numerous religious occasions and sacrosanct creatures for offerings

Temple of Kom Ombo (Aswan)

The Location of the Temple of Kom Ombo

The residential area of Kom Ombo is arranged on the East side of the Nile, 45 kilometers toward the North of the city of Aswan, around 800 kilometers toward the South of Cairo, the capital of Egypt.

Encompassed by fields of sugarcane and corn, Kom Ombo is a charming agribusiness town that now has numerous Nubians that were dislodged after when the water of the Nile overwhelmed the places where they grew up after the development of the Nasser Lake

sanctuary of kom ombo

The forcing Greco Roman Temple of Kom Ombo is highlighted with its superb setting straightforwardly neglecting the Nile. This is the reason a visit to the sanctuary is generally incorporated into every one of the agendas of Nile travels that sail from Luxor to Aswan and the other way around.

"Kom" in Arabic means the little slope and "Ombo", in the Hieroglyphic old Egyptian dialect implies the gold. Along these lines, the word Kom Ombo, all in all, methods the slope of the gold

The word Ombo was really starts from the Pharaonic word "Nbty" which is a descriptor inferred of the word Nebo that implied gold. Amid the Coptic time frame, the word was marginally changed to end up Enbo and when the Arabic dialect got to be normal in Egypt, the word got to be "Ombo

Despite the fact that Kom Ombo is well known today because of the Temple that was developed amid the Greco Roman time, the region was possessed since the pre dynastic time of the Egyptian history and numerous old entombment destinations were found in and around Kom Ombo

The name of the town; Kom Ombo, or the slope of the gold illuminates how critical it was for the antiquated Egyptians from the temperate angle, notwithstanding the way that the town never truly prospered with the exception of when the Ptolemies took control of Egypt

The Ptolemies have built numerous lasting army installations in the range arranged on the Red Sea. This built up the business exercises between the town situated close to the Nile and these bases, particularly Kom Ombo which was a travel point where numerous exchanging bands used to stop

The most wonderful days of Kom Ombo came when the Romans ruled over Egypt as it turned into the capital and the administrational focal point of the region and amid this period a substantial part of the Temple of Kom Ombo was developed and numerous different areas were reestablished and redesigned

The Temple of Kom Ombo, which we see today and was worked amid the Greco Roman period, was built on the vestiges of a much more seasoned sanctuary which was called "Ber Sobek" or the place of the god Sobek

This more established sanctuary was raised amid the rules of King Tuthmosis III and afterward amid the decision time of Queen Hatshepsut, whose grand sanctuary is as yet remaining in the West Bank of Luxor, and both had a place with the eighteenth tradition of the New Kingdom

The late sanctuary of Kom Ombo was worked amid the period from 205 till 180 BC in the decision time of King Ptolemy V. The development procedure of the sanctuary continued for a long time a while later in the period from 180 till 169 BC with every lord having his expansion to the complex of the Temple of Kom Ombo

An extensive bit of the Temple of Kom Ombo, including the hypostyle lobby, was developed amid the rule of Emperor Tiberius, from the year 81 till 96 BC. The structures work of the sanctuary went a short time later for over 400 years amid the decision time of Emperors Caracalla and Macrinus till the center of the third century AD

The Ptolemies have developed the Temple of Kom Ombo for the love of two divine beings, Sobek; the Crocodile god, and Horus, the hawk god. This is the reason the complex principally comprises of two parallel sanctuaries with all the conventional segments of such old Egyptian religious structures are available in the two sanctuaries.

The Temple of Kom Ombo was built basically with limestone fit as a fiddle of a rectangle, with an arrangement and an outline which is entirely like numerous sanctuaries developed in the Greco Roman period like the Temples of Dendara and Philae which are considered among the most critical landmarks in Upper Egypt, went to by various sightseers

The outline of the Temple of Kom Ombo begins with a front patio, a hypostyle lobby tailing it, three internal lobbies, and afterward two asylums; one committed to Sobek and the other to Horus

guide of kom ombo

To the sides of the inward lobbies, there are seven chambers; three of them arranged in the Eastern segment of the sanctuary while the others are situated in the Western part. In addition, the Temple of Kom Ombo has numerous waiting rooms and littler rooms that were utilized for various customs and a few purposes

An arrangement of steps lead starting from the earliest stage the entryway of the sanctuary, which comprises of a huge structure made of squares of stones. The façade of the Temple of Kom Ombo has some of brilliant divider carvings of the Ptolemaic lords beating the adversaries and displaying the offerings to the divine beings.

KOmombo

In the wake of going through the door of the sanctuary, the visitor enters inside the hypostyle corridor, built in the Roman time frame, which is generally destroyed and harmed because of a few reasons with time cruising by

The patio of the sanctuary comprises of a rectangle open space with sixteen segments encompassing the yard from three headings. Tragically, just the bases of these segments made due until today with a portion of the capitals that were situated at the highest point of the segments

After the patio, the visitors enter inside the main internal corridor that was developed amid the decision time of Ptolemy XII. Toward the East of this corridor, there are numerous pictures of the Ptolemies being refined by the divine beings Sobek and Horus, in a scene that would be found in different sanctuaries like the Edfu and Philae

The internal corridor of the Temple of Kom Ombo has an outline which is like the external lobby however the sections here are very shorter and the stone capital of these segments have the state of the lotus blossom, a standout amongst the most critical and consecrated plants in antiquated Egypt

The Temple of Kom Ombo is highlighted for having two havens committed to the two divine forces of the sanctuary; Sobek and Horus. The two havens comprise of two comparative rectangle lobbies which are thought to be among the most antiquated areas worked in the sanctuary as they were built amid the rule of Ptolemy VI

The origination of the Temple of Kom Ombo is situated in the South Eastern area of the complex and it was built amid the time of Ptolemy VII. This structure comprises of an external patio that leads into a front hypostyle lobby that leads thusly to another two corridors where customs of the introduction of the child of the divine beings were done

Kalabsha Temple(Aswan City)

The present area of the Temple of Kalabsha on Lake Nasser is not the site of the first sanctuary, it was moved in 1970 to the new area and which will be called (new Kalabsha). Transport prepare likewise incorporated a portion of the landmarks of Nubia debilitated to suffocate. The sanctuary devoted to the love of the god Mndolees Nubian ripeness and sun god at the Nubians, has set out on the development of the sanctuary the Roman sovereign Octavian Augustus (30-14 BC). The sanctuary where he was at the time one of the biggest sanctuaries of Egypt's Nubian-style. The sanctuary Oktar outline plans basic in that time of the Ptolemaic period. It has an expressed, patio, sections Hall Baladhav into three compartments of the Holy of Holies. It is trusted that the sanctuary was based on old structures going back to the rule of Ptolemy IX which is clear from the lodge of the sanctuary. Inside the patio and encompassing the days between Jnaptha lines of segments on three of its angles. There on the divider that isolates the yard and lobby columns engraved for Aurelius Besarion representative Ambus and Aswan (around 249 AD), pronounced in the engraving swine removed from the town and for religious purposes. What's more, the back of the passageway there are scenes delineating a Ptolemaic lords offering penances to Isis and Mndolees. There is additionally a perspective of King Amenhotep II, who established the first sanctuary depicted offers a wine offerings to the god Min and Mndolees. After the vestibule are three loads where the sarcophagus of the sanctuary, and also diverse perspectives of King encompassed by the divine forces of Upper and Lower Egypt appear, where there Amun, Ptah and Maine, King additionally gets water from the hallowed purging of Horus and Thoth. There are likewise different scenes delineating King is giving offerings to Osiris, Isis and Mndolees